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Teef.
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TRANS COUCHSURFING NETWORK - PLEASE REBLOG/SIGNAL BOOST!
dylanspencer submitted:
Hi! I just started a tumblr called the Transgender Couchsurfing Network. After seeing dozens of posts come across my dash about displaced or homeless trans people needing places to crash, I decided that there had to be a way to organize these posts somehow, and to put those in need in contact with those willing to lend a hand. If you’re trans and need a place to stay, or if you have a couch or floor or spare bedroom available for someone in need, I urge you to reblog this post, follow the blog, and get the word out. Everything is still under heavy construction, but the more people that see and hear about this blog, the more people will be able to benefit from it! I know that there are so many people here on tumblr who are in need of a place to stay for a night or two, and I also know how many amazing, wonderful people would be willing to host someone and help out a trans person in need. We all know what a huge problem unemployment and homelessness are for trans people (especially TPOC and trans women) — even a place to stay for a night can make the biggest difference! So PLEASE, even if you can’t offer up your couch, REBLOG AND SIGNAL BOOST.
Posted on April 26, 2012 via Ⓐntifasciste with 237 notes
Source: autumn-and-eve
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YESSSSSSSSSSSSSSSSSS Oh my gods.
(via starsinthegutter)
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So why can’t I wear it?
- Headdresses promote stereotyping of Native cultures. The image of a warbonnet and warpaint wearing Indian is one that has been created and perpetuated by Hollywood and only bears minimal resemblance to traditional regalia of Plains tribes. It furthers the stereotype that Native peoples are one monolithic culture, when in fact there are 500+ distinct tribes with their own cultures. It also places Native people in the historic past, as something that cannot exist in modern society. We don’t walk around in ceremonial attire everyday, but we still exist and are still Native.
- Headdresses, feathers, and warbonnets have deep spiritual significance.
The wearing of feathers and warbonnets in Native communities is not a fashion choice. Eagle feathers are presented as symbols of honor and respect and have to be earned. Some communities give them to children when they become adults through special ceremonies, others present the feathers as a way of commemorating an act or event of deep significance. Warbonnets especially are reserved for respected figures of power. The other issue is that warbonnets are reserved for men in Native communities, and nearly all of these pictures show women sporting the headdresses. I can’t read it as an act of feminism or subverting the patriarchal society, it’s an act of utter disrespect for the origins of the practice. (see my post on sweatlodges for more on the misinterpretation of the role of women). This is just as bad as running around in a pope hat and a bikini, or a Sikh turban cause it’s “cute”.
- It’s just like wearing blackface.
“Playing Indian” has a long history in the United States, all the way back to those original tea partiers in Boston, and in no way is it better than minstral shows or dressing up in blackface. You are pretending to be a race that you are not, and are drawing upon stereotypes to do so. Like my first point said, you’re collapsing distinct cultures, and in doing so, you’re asserting your power over them. Which leads me to the next issue.
- There is a history of genocide and colonialism involved that continues today.
By the sheer fact that you live in the United States you are benefiting from the history of genocide and continued colonialism of Native peoples. That land you’re standing on? Indian land. Taken illegally so your ancestor who came to the US could buy it and live off it, gaining valuable capital (both monetary and cultural) that passed down through the generations to you. Have I benefited as well, given I was raised in a white, suburban community? yes. absolutely. but by dismissing and minimizing the continued subordination and oppression of Natives in the US by donning your headdress, you are contributing to the culture of power that continues the cycle today.
But I don’t mean it in that way, I just think it’s cute!
- Well hopefully I’ve illuminated that there’s more at play here than just a “cute” fashion choice. Sorry for taking away your ignorance defense.
But I consider it honoring to Native Americans!
- I think that this cartoon is a proper answer, but I’ll add that having a drunken girl wearing a headdress and a bikini dancing at an outdoor concert does not honor me. I remember reading somewhere that it was also “honoring the fine craftsmanship of Native Americans”. Those costume shop chicken feather headdresses aren’t honoring Native craftsmanship. And you will be very hard pressed to find a Native artist who is closely tied to their community making headdresses for sale. See the point about their sacredness and significance.
I’m just wearing it because it’s “ironic”!
- I’m all for irony. Finger mustaches, PBR, kanye glasses, old timey facial hair, 80’s spandex—fine, funny, a bit over-played, but ironic, I guess. Appropriating someone’s culture and cavorting around town in your skinny jeans with a feathered headdress, moccasins, and turquoise jewelry in an attempt to be ‘counterculture’? Not ironic. If you’re okay with being a walking representative of 500+ years of colonialism and racism, or don’t mind perpetuating the stereotypes that we as Native people have been fighting against for just as long, by all means, go for it. But by embracing the current tribal trends you aren’t asserting yourself as an individual, you are situating yourself in a culture of power that continues to oppress Native peoples in the US. And really, if everyone is doing it, doesn’t that take away from the irony? am I missing the point on the irony? maybe. how is this even ironic? I’m starting to confuse myself. but it’s still not a defense.
Stop getting so defensive, it’s seriously just fashion!
- Did you read anything I just wrote? It’s not “just” fashion. There is a lot more at play here. This is a matter of power and who has the right to represent my culture. (I also enjoy asking myself questions that elicit snarky answers.)
What about the bigger issues in Indian Country? Poverty, suicide rates, lack of resources, disease, etc? Aren’t those more important that hipster headdresses?
- Yes, absolutely. But, I’ll paraphrase Jess Yee in this post, and say these are very real issues and challenges in our communities, but when the only images of Natives that Americans see are incorrect, and place Natives in the historic past, it erases our current presence, and makes it impossible for the current issues to exist in the collective American consciousness. Our cultures and lives are something that only exist in movies or in the past, not today. So it’s a cycle, and in order to break that cycle, we need to question and interrogate the stereotypes and images that erase our current presence—while we simultaneously tackle the pressing issues in Indian Country. They’re closely linked, and at least this is a place to start.
Well then, Miss Cultural Appropriation Police, what CAN I wear?
- If you choose to wear something Native, buy it from a Native. There are federal laws that protect Native artists and craftspeople who make genuine jewelry, art, etc. (see info here about The Indian Arts and Crafts Act). Anything you buy should have a label that says “Indian made” or “Native made”. Talk to the artist. find out where they’re from. Be diligent. Don’t go out in a full “costume”. It’s ok to have on some beaded earrings or a turquoise ring, but don’t march down the street wearing a feather, with loaded on jewelry, and a ribbon shirt. Ask yourself: if you ran into a Native person, would you feel embarrassed or feel the need to justify yourself? As commenter Bree pointed out, it’s ok to own a shirt with kimono sleeves, but you wouldn’t go out wearing full kabuki makeup to a bar. Just take a minute to question your sartorial choices before you go out.
…and an editorial comment: I should also note that I have absolutely nothing against hipsters. In fact, some would argue I have hipster-leaning tendencies. In my former San Francisco life, had been known to have a drink or two in the clouds of smoke outside at Zeitgeist, and enjoyed shopping on Haight street. I enjoy drinking PBR out of the can when I go to the dive bars near my apartment where I throw darts and talk about sticking it to ‘The Man’. I own several fringed hipster scarves, more than one pair of ironic fake ray-ban wayfarers, and two plaid button downs. I’m also not trying to stereotype and say that all hipsters do/wear the above, just like not every hipster thinks it’s cool to wear a headdress. So, I don’t hate hipsters, I hate ignorance and cultural appropriation. There is a difference. Just thought I should clear that up.
A handy guide to what is (and isn’t) Native appropriation.
(via dutchbag)
Posted on April 25, 2012 via Vegan Party with 13,093 notes
Source: veganparty
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dang this 1855 book on manners is harsh on the good ol’ American Way Of Sitting

This is really keen.
Posted on April 24, 2012 via Hark! A Vagrant: with 2,069 notes
Source: beatonna
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~ SPRING CLEANING GIVE AWAY - BAMBOO PEN TABLET ~
I don’t really need this anymore, plus it’s pretty worn out! It’s in good condition, except the USB is damaged. So knowing how to replace that or knowing a guy who knows is probably your best bet. Or if neither applies, oh well! Free functioning tablet nonetheless.
RULES:
~ Likes Count
~ Reblog as many times as you’d like. Keep your followers in mind though, tag it as #giveaway or something so they can savior it.
~ No need to be following me, but I’d appreciate it!
~ Give away ends Wednesday 25th at 6 PM EST
EDIT: I’ll ship internationally also!
Good luck!
(via dutchbag)
Posted on April 22, 2012 via ヾ(◉nnn◎)ノ with 1,072 notes
Source: kananya
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^.^ yeessss
(via gothsandpunks)
Posted on April 10, 2012 via Twisted E. with 515 notes
Source: twisted-e-dead-montage
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Kony 2012 and Complexity (by hankschannel)
Source: youtube.com
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Above, a video by Rosebell Kagumire, a Ugandan multimedia journalist who works on ”media, women, peace and conflict issues.” She writes, “This is me talking about the danger of portraying people with one single story and using old footage to cause hysteria when it could have been possible to get to DRC and other affected countries get a fresh perspective and also include other actors.”
(more responses here)
Word.
(via malpertuis)
Posted on March 12, 2012 via Danger Zone! with 12,497 notes
Source: androgynousblackgirl
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(via effyeahnerdfighters)
Posted on February 5, 2012 via we are stars with 7,450 notes
Source: lightningbolting


